Spiritual values
are not peculiarities of 'other' cultures. All cultures are
reflections of spirit.
What we call 'cultures' emerge from relationships between people, animals, plants, lands and waters. Our engagement with the world is emotional, spiritual, intellectual, and economic. Spirit is the recombinant power of a universe whose goal is complexity. It is why a bird is not a fact, but a step between a dinosaur and something yet to be and a joy in itself. It is the 10,000 or so populations of Pacific salmon that 'appeared' since the last Ice Age. It is the belief that drives the artist, scientist and mystic in all of us to face down the border police, to ask new questions. It is recognition of the difference between 'you' and 'me' and the spark that jumps between.
Belief that
everything has a spiritual as well as a physical existence is
consistent with grateful use and generosity, but not with depletion,
extinction and environmental degradation. I grew up in Northern Ireland, so I agree with Richard Dawkins that
religion should have no civil
power, nor dictate
education. That said, exclusion of 1,000s of years of spiritual
and religious insights from our attempts at ecosystem valuation and
management is at best,
unwise. It allows the human values
concealed in the price of a barrel of oil to dominate government and
the price of a kilo of farmed salmon to distort BC fisheries out of all
recognition.
Research
The way spiritual
values are expressed varies dramatically
with cultural and ecological context.
Scientists rejoice in
complexity, but the politician's response is to default to what can
easily be measured. The "One fish, two fish" of the Sesame Street
Count trumps our personal accounts
of the sacred, the places, animals, plants and people we love and would
miss desperately if they were gone. Unwillingness to sell, trade-off
or even express
our emotional attachment and spiritual values in dollar equivalents makes them
notoriously difficult to incorporate in policy and decision-making. The flourishing of people,
other species, lands and waters, now and into the deep future matters
to all
of us, no matter how differently we may feel or express it.
1. Can a robust concept of the sacred be derived from pre-industrial and current relationships between Aboriginal people, others species, lands and waters in BC and elsewhere? If so,
a) Is this concept congruent with responses to the ecological and fisheries crisis from religious leaders, scholars and international organizations?
b) How well is the sacred represented in whole ecosystem valuation frameworks, 'ecosystem-based management' and 'social-ecological systems'?
Haggan, N. and Trosper, R. (in review)
Epistemic injustice: Why it's hard to include the sacred in fisheries
management. In review for Canadian
Journal of Native Studies. Abstract.
Haggan, N. (2011) You don't
know what you've got till its gone: The case for spiritual
values in marine
ecosystem management. In: World Fisheries: A Social-Ecological
Analysis. Perry,
I., Ommer, R.E., Cury, P. et al. (eds). Wiley-Blackwell,
Oxford. Abstract. Full text.
Haggan, N., Ainsworth, C., Pitcher, T.J. and Heymans, J.J. (2006) Life in the fast food chain: Ou sont les poissons d'antan? Pages 51-74 in: Parrish, C.C., Turner, N. and Solberg, S. (eds) Resetting the Kitchen Table: Food Security, Culture, Health and Resilience in Coastal Communities. Nova Science, New York, 247p. Abstract. Full text.
Haggan, N., Neis, B. and Baird, I.G. (eds) (2007) Fishers' Knowledge in Fisheries Science and Management. UNESCO, Paris, 437p. Contents. Intro. Chapter 1.
Haggan, N. and Neis, B. (2007) The changing face of Fisheries Science and Management. Pages 421-432 in: Haggan, N., Neis, B. and Baird, I.G. (eds) Fishers' Knowledge in Fisheries Science and Management. UNESCO, Paris, 437p. Full text.
Pitcher, T.J., Morato, T., Hart, P.J.B., Clark, M., Haggan, N. and Santos, R. (eds) (2007) Seamounts: Ecology, Fisheries and Conservation. Blackwell, Oxford, UK, 536p. Overview. Contents.
Haggan, N., Turner, N.J., Carpenter, J., Jones, J.T., Menzies, C. and Mackie, Q. (2006) 12,000+ years of change: Linking traditional and modern ecosystem science in the Pacific Northwest. UBC Fisheries Centre Working Paper #2006-02. Abstract. Full text.
Haggan, N., Narcisse, A., Sumaila, U.R., Lucas, Chief Simon and Turner, N.J. (2005) Pacific Ecosystems, Past Present and Future: Integrating Knowledge and Values, Anticipating Climate Change. Society for Ecological Restoration International/Indigenous Peoples’ Restoration Network session, Zaragoza, Spain, September 12 - 18, 2005. PowerPoint. Conference paper.
Haggan, N. (2000) Back to the Future and Creative Justice. Pages 83-99 in, Coward, H., Ommer, R.E. and Pitcher, T.J. (eds) Just Fish: Ethics in the Canadian Coastal Fisheries. ISER Books, St. John's, 304p. Full text.
Haggan, N. (1998) Reinventing the Tree: reflections on the organic growth and creative pruning of fisheries management structures. Pages 19-30 in: Pitcher, T.J., Hart, P.J.B. and Pauly, D. (eds)Reinventing Fisheries Management, Chapman and Hall, London, 435p. Abstract. Full text.